April 22, 2026

Inspiration & Empowerment

A New/Old View of “The Church”

When we say the word “church” we tend to see this as a local congregation, but what if our entire paradigm regarding church was missing the idea that the whole church exists within and should be seen as an area-wide distributed spiritual city-state of the Elect?

What if I said your specific local congregation, as a synagogos, wasn’t “the church” as an area-wide community but a fractal of the whole? What if I said that your family and a new/old construct, an extended multi-family household of faith, was as much of a constituent entity of the church as your local congregation?

None of this takes away from your local congregation and what it does now. We are talking about expanding your concept of the church, not limiting or undermining the present role and functions of your local congregation.

Let’s begin with our view of the church, albeit with an important caveat that this represents convictions, not a doctrine by which we would judge who is or isn’t a child of God. You may cling to the mental constructs of what church is all you wish and it won’t jeopardize your soul, but, we propose, it may keep you from fully actualizing God’s best for your life with excellence in this life.

Envision the church at an area level, like a multi-county area that is known as a contiguous area. For instance, “the church in Galatia” was an area in what is now south-western Turkey with multiple cities and villages. It was at once a distinct community from the surrounding communities wherein its members dwelled and a part of the whole fabric of society within the area as a salt and light witness for Jesus.

The word for church is EKKLESIA. The word had many specific meanings depending on context and, we asd this caution, our way of using and understanding this word is not set in stone or doctrinal. Our conviction is that the concept of Ekklesia as used to describe the assemblage of all Believers should be informed by the concepts of an assembly governing a city-state.

The WAY the “church in Galatia” is described and shown to function, as a single community of people distributed throughout the physical communities in an entire area, has the feel of something approximating the traditional and well-known Greco-Roman city-state model. In essence, if the Kingdom of God is a spiritual Kingdom, then the Ekklesia in a given area is a spiritual city-state.

The Christian “church” is an irreducibly complex entity: in its fractal it is two or more gathered in Jesus’s Name, but in its fullness we propose it should not be subdivided from the city-state scale, where the city-state is based on a spiritual foundation and is distributed, in the form of its core constituent entities, throughout an entire area.

This is the concept of the area-wide Body of Christ as a spiritual city-state and the church as the gathered assembly of the entire “citizenry” of that spiritual city-state who are its Electors. While it is logical that the fractals and constituent entities of the whole would in many ways resemble the whole and emulate its offices and functions, it is perhaps liberating and powerful to consider the meaning and practices of these offices and functions from the perspective of an area-wide distributed spiritual city-state.

This will make the “local congregation as supreme” advocates uncomfortable because it may be seen as undermining centuries of church tradition wherein every local congregation assumes it embodies in itself the totality of churchdom, as it were, and its officers as the very people spoken of when the Bible describes the offices and functions of the Ekklesia. We use the term “solo grande”, which implies a grand and solo authority which brooks no refusal or dissent, and this has more or less colored the “modern” local church model since the 15th and 16th centuries when the present form really became the model most Christians followed.

Every local church and ITS clerical leaders became the beginning and end of what the very meaning of church was and the larger, distributed spiritual city-state of the Elect was pushed further from everyday consciousness until it virtually disappeared.

In our model of the church as the governing assembly of the spiritual city-state of the Elect, local congregations are the synagogos, places of gathering for religious observance, worship, and spiritual instruction, but also fractals of the whole with the same basic governance model based on the offices and functions of the area-wide spiritual city-state of the Elect. The Pastor of a local congregation ought to be as much like a village mayor or chief caring for their congregation as if it was a locally distributed intentional community as a clerical leader.

The core constituent entities of the area-wide spiritual city-state of the Elect and its governing assembly include things like married couples, nuclear families, extended multi-family households of faith (a “lost” Biblical institution we ought to restore), and local congregations. The actual physical and/or virtual gathering of the Elect, using the Polis model of Ekklesia as the gathering of ALL Electors, is the ultimate full realization of this model in practice. We can infer logically that any association and structure whereby two or more Believers engage and connect with Christ as their head is also a constituent entity of the area-wide spiritual city-state of the Elect and its governing assembly.

It is within the extended multi-family households faith, oikos in the Bible, kinship communities in our terminology, that we find a place where the core elements of the Kingdom more of less all connect: the Ekklesia is modeled in its governance, the Ethne or “nationhood” is the basis of its kinship (more on that follows), it is the Oikos of the familial unit that includes a more expensive view of the family, and it is a part of the larger Koinonia which is freewill participation based on objective standards and norms rooted in God’s standards of righteousness and justice.

To unpack all these things would take multiple articles. But to simply realize a more expensive, comprehensive, and holistic view of the church with all these elements of the Kingdom and all these core constituent entities is a paradigm shift that better equips us to adapt and navigate within a largely hostile surrounding culture. This view does not threaten or eliminate the local congregation as a vital part of the whole church, but it does threaten the solo grande model by which one effectively sees and experiences the church mostly through this limited venue and mostly as something religious and more ephemeral.

The intentional restoration of the ancient multi-family households of faith, often translated as households, or oikos, is a meeting point and expression of all core elements of the Kingdom, including yet another “lost” element, the nation. Many diverse nations as a spiritual construct are, we firmly believe, ordained and predestined by God to fill this earth and to make it easier for people to find God if they seek Him.

What we see in the ancient concept of an extended multi-family household of faith is that it requires the spiritual cohesiveness of being a fractal of the whole church and its its most basic core constituent entity. But it also demands the organic cohesiveness of a shared nationhood and that every nation of people whose God is the Lord ought to consider this structure to be its core constituent entity as well.

Your local congregation cannot embody all the social, cultural, and economic as well as civic functions and structures one might envision if church is more like a spiritual city-state and distributed intentional community than merely a religious club.

These ideas and concepts each deserve their own thorough review, it is sufficient for now to at least see in this a paradigm changing shift from church as a limited religious club to church as an area-wide distributed spiritual city-state whose Electors include all citizens of the Kingdom regardless of their unique forms of nationhood and of their local congregational affiliation. At the very least, you should see in this that if we explore the ancient, Biblical models for the church we find structures and institutions that our modern society has undermined, perverted, and destroyed.

The promotion of spiritual nationhood as a parallel sociocultural and socioeconomic system and civilizational structure as well as the intentional restoration, albeit in modern form, of the extended multi-family household of faith may be vital to building church, as in ekklesia, to fit the spiritual city-state model as opposed to the more limited religious club model.

There are those who will see any questioning of the solo grande clerical-led “local church” as an attack on the church. They see their 15th and 16th century inventions as if they are the final or only true form for the church and would balk at any notions not contained in this tradition. The conflating of any questions of the present church-as-religious-club model with an attack on the sanctity of the church is common and only serves to keep the church irrelevant and weak within a morally and spiritually depraved culture.

You don’t have to stop “going to church” or pastoring a church in order to challenge yourself to think more expensively and holistically about the church at the area-wide level.

Our approach is not to try and convince everyone to form area-wide governance structures that include all Believers. Creating “unity” through a top-down structure that tries to corral every Christian to be part of it won’t create unity, it is, frankly, a “tower of Babel” approach.

Our approach to ekklesia as a spiritual city-state of the Elect and its governing assembly is to focus on embodying its concepts and practices internally among ourselves in the hope others will do the same. In reviving nationhood and taking it to a new level of praxis in our daily lives and in rebuilding the ancient extended multi-family households of faith as the core constituent entity of both the nation and the ekklesia, we become what we envision and others are bound to copy until that which we see, the unity of the whole Body of Christ in a given area, emerges naturally and from the heart.

It may or may not be true that those who control most church structures, from local congregations to denominations, will resist this because they see it undermines their solo grande authority over their felllow Believers. It may be, however, that those “clergy” who embrace and nurture this both within their own congregations and as members of other core elements of the Kingdom will be among the most “successful” at reaching the lost, growing their congregation, nurturing their members, being a salt and light influence to others, and promoting true unity among Believers.

It is neither necessary nor useful to treat these concepts as a doctrine or to look askance at anyone who isn’t at a place where they are willing to explore, let alone accept, these concepts. We present this to challenge and edify, not to divide or condemn. It explains how we see the church, but it isn’t required of you in order to be a Christian.

First, Free Your MIND

To free your mind from spiritual and then also social, cultural, and economic serfdom at the service of the ruling class, you must take aggressive control over the mental constructs you have accepted and allow your life to be defined by.

Mental constructs are how we define our reality in terms of the reasonable norms, acceptable behavior, and expected laws of cause and effect. If we look at an institution or organization and categorize it a certain way, the category that colors our mental construct tells us what to expect within and from that institution.

Words like nation, country, government, state, politics, church, marriage, family, kinship, community, and society, among others, conjure mental constructs which we usually inherit or become acculturated to by socializing agents, like our churches, media, or schools. If our mental construct of these things changes, so does our expectation and perception about how they should function and the type of things they should do.

If church in your mental construct conjures images of a church service, a member of the clergy, or a church building, then your entire range of possibilities, expectations, and acceptable behavior and norms will be limited and defined thereby. If your mental construct of church, as in ekklesia, is based on seeing the whole Body of Christ within an area as a spiritual city-state and the gathered assembly thereof as its ruling council, then your entire range of possibilities and etc for what church should be and do and how it should function will change.

Imagine seeing the church as a civic and sociocultural as well as socioeconomic body based on a foundation of personal and shared spiritual sovereignty. The religious functions of local congregations within the whole would not define the whole, for example.

We could go through many of these things and ask challenging questions about the accuracy or, more importantly, desirability and benefit of such mental constructs. If we resort to an intentionality about such matters, if we seriously question whether our mental constructs truly come from truth or what we are used to even if it isn’t true or useful, we may both see ways we have been controlled and ways to end that control.

To purposefully interrogate your mental constructs means you ask hard questions like:

1. What has been the historic view of this?

2. Have cultures expressed, or do they present express, different mental constructs about this and do they tend more to favor me than the ruling class?

3. What are the spiritual, logical, historical, and scientific foundations or known roots to my own mental construct about this?

4. What are the Biblical roots, if any, of this mental construct or does this contradict Biblical truth?

5. In studying all references to this entity or institution, like the state/magistrate, governments and kingdoms, family, and etc, do my mental constructs about these things harmonize with their treatment and description in the Bible?

As we approach these subjects (like “what constitutes a good magistrate in the Bible?”), we may find that the Biblical view and our accustomed view are at variance. We are then forced to decide the comfort of keeping to our old view, insensible to contradictions and the angst they cause, or we may choose to discard our old view and adopt the Biblical model and then let the chips fall where they will.

What we have discerned and bear our own witness to is that there is often little harmony between the historical and Biblical mental constructs about many vital institutions within human civilization and the way we have been acculturated to view them. If one truly wishes to emulate the more advanced and civilized mental constructs of most civilizational institutions and structures, like the family and marriage, one must be willing to discard, as inconvenient as it is, the old mental constructs.

Once the old and decrepit mental constructs we were spoon-fed by unthinking socializing agents (like teachers and even, sadly, clergy, and the press and entertainment industry) are discarded and new mental constructs rooted in truth, history, and the Bible, are embraced, a change in thinking and behavior is necessitated.

As an example, if your mental construct of the word “church” envisions the ruling assembly for a spiritual city-state of the Elect, which includes all Electors, as in all citizens of the Kingdom of God, then your expectations and even how you organize constituent bodies of people of that spiritual city-state (family, extended multi-family households, local congregations, and the such) will change significantly from the IRS-approved 501 c 3 church-as-religious-club perception of the church. The “new” mental construct is not like the old! The “new” mental construct is, however, both more ancient and more advanced than the “church as religious club” model.

Mental constructs control you mind and poison your soul when they are at variance with the Heavenly Blueprint for human civilization and all its constituent communities, institutions, and structures. One may individually be right with God and their salvation secure and yet find that their scope of action and fulfillment in this life was severely limited by faulty mental constructs that kept them in their designated place as a mere serf toiling for the benefit of the ruling class.

It is our sole moral and intellectual responsibility to not allow our mental constructs to be dictated by rote internalization through the powerful and corrupt socializing agents of this depraved sociocultural and socioeconomic order. We must understand and acknowledge that the present civilizational paradigm is a porridge of embedded assumptions and mental constructs that defy the Heavenly Blueprint for human civilization in every detail. Sadly, these negative and freedom-taking assumptions have also infected many establishment ruling class, clerical leaders as well as leading personalities and thinkers in the “church world.”

Every socializing institution of the present civilizational paradigm, from churches and schools to the press and corporatations, has accepted the embedded mental constructs created by the ruling class to regiment society and bind most people to a state of dependency. Basically, unless we reject the embedded assumptions and mental constructs of the ruling class we will always be serfs in their service.

How we see these present-day structures and institutions of human civilization dictates the limits and possibilities that will either constrain us or liberate us. Is marriage simply a private contract between two consenting adults for mutual pleasure and benefit or is it a holy fractal emulating the relationship of Christ and the church and meant to perpetuate and grow both the human race and the Body of Christ through reproduction and childbearing?

We certainly believe that the latter is true, even infertile couples can nurture and support spiritual offspring, and at the same time we believe you must be free to choose your mental construct on things like marriage and the family according to your own beliefs and convictions.

As we explore institution after institution and structure after structure we may discern, “society needs a rewrite.” But rather than impose our ideas and concepts about such a rewrite, it is better, we propose, to focus more on our own personal choices and views and to intentionally connect and build anew with others whose mental constructs closely approximate our own.

Being deliberate about interrogating our own mental constructs about every structure and institution that governs our life is extremely liberating to the mind, soul, and spirit. Just leaving the mental prison of accepting embedded assumptions as truth without critical analysis can begin to improve our decisions and actions, relationships and associations, and inner quality of life.

Freedom For The Very Few: Why Smallness Liberates Us From Leviathan
Leviathan always emerges and always demands total power over everything and everyone. Smallness may be the key to liberation from Leviathan’s control!

Imagine we were able to somehow get 100 million Americans to slow down for just an hour or so to fully hear our message of building freedom. We would explain why we need a foundation of four core ideals and of virtue, liberty, and independence. We would perhaps gain 100,000 or less, perhaps only 50,000, actual freedom-building activists who availed themselves of the legal means by which to find and exploit real “gaps for freedom.”

Gaps for freedom include anything, from a legal structure like a fraternal benefit society to a mutual benefit corporation, to physical spaces like your own house or a self-sustaining intentional community, that allows you to escape from the influence or control of others whose ideas and agenda you don’t support. Through gaps for freedom a parallel system can be created that meets all your most basic needs while affirming, not violating, your dearly held beliefs, values and convictions as well as traditions and customs.

The unpleasant truth is that there is a critical point where those who have found gaps for freedom and who can experience independence from anything or anyone that they don’t want to be influenced or controlled by cannot be large enough in number to be seen as a potential threat to the existing ruling class. It is in smallness that what emerges as the seed-bearing genesis communities of a new civilization survive and thrive in a latter-stage civilization beset by the malady common to all dying civilizations, Caesarism. Too rapid an emergence, unless it become so massive it becomes too big to tackle, of rhese genesis communities earns the attention and wrath of the ruling class. They don’t much fancy any plurality, let alone majority, of the population being weened from dependency!

And so freedom-building parallel structures become possible mostly in the stages where a very small percentage of the population avail themselves of these methods for liberation.

The ruling class are the small body of usually less than 1 in 10,000 people who effectively control the lives of everyone else through enterprises, institutions, and positions of status within every sphere of civilized life. In the latter stages of a dying civilization, the ruling class themselves are controlled for the most part and in most instances by the ruling core, which may be as few as a thousand or less of the most powerful people.

This entire ruling class falls prey to hedonism, narcissism, and authoritarianism to try to fill the growing spiritual void in their lives. They destroy everything they touch. Culture now becomes the product of politics and an extension of the ruling class in their craven lust for more and more sadistic power over others.

The end of a civilization can be a long drawn-out affair that takes decades or centuries and in some cases it’s hard to see where an old civilization ends and a new one begins. The Byzantines are an example of a new civilization emerging somewhat peacefully within the debris of the old civilization, while Western Civilization emerged, eventually, from the debris of the Roman/Greek and the Germanic civilizations.

During the Caesarism era, freedom is prey and authoritarians are the hunter, always looking to plug in any gaps for freedom that will liberate people from their influence or control. Independence of culture and of material self-reliance becomes suspect and treasonous in their eyes. Whereas once the US Government urged people to stock up on vast supplies in case of doomsday, today the “Department of Homeland Security”, a neocon agency of authoritarianism, practically “preppers” to be “suspected domestic terrorists.”

Being too loud or reaching large enough numbers in terms of the percentage of the population, puts you in the cross hairs of the ruling class. Even if your movement is totally a-political and non-violent, your numbers will attract suspicion and eventually prescription by the ruling class. If the Amish ever become a “thing” adopted by more than, say, 3 million Americans, the ruling class will end all their effective carve-outs by which they generally operate free from external controls today.

For this reason, the popularity of a given gap for freedom will result in the ruling class seeking its closure and then persecuting those who were using that opening. This isn’t a conspiracy theory, it is observed over and over again throughout history. Only when an opening becomes too popular or when the small minority using it become too wealthy and powerful does the ruling class move to close it.

The ruling class want to rule and are driven by an almost orgiastic pleasure derived from knowing and observing their control over others. We all become furniture, tools, fixtures, commodities, and beasts of burden all focusing our energy and the fruits of our labor on their satisfaction. There is no benefit to society or common good, these are just slogans and propaganda lies meant to cause mass hallucinations that all is well when, in truth, the fabric of civilization is being torn apart and ruined.

At a certain point even the smallest and unnoticed minorities who properly exploit gaps for freedom become too powerful too soon and cannot be put down. This period between having such outsized power and being a vulnerable minority that could be easily swatted aside is the most critical time for the emergence of a new civilization. One suspects many potential new civilization movements die before they can flourish, being too weak and yet gaining the unwanted attention of the ruling class.

It is important in the early stages that any freedom-building movement fully realize its vulnerability and focus far less on trying to “bully” the ruling class into retreat and far more on gathering/building a movement as a community and on using gaps for freedom to help liberate its adherents from the influence and control of the ruling class. This notion that we must have an election, a specific cause, or a controversy to rally people is short-sighted and shallow. In fact, people too easily drawn in are too easily drawn away.

People must be drawn to building their own freedom and your movement must have blueprints they can use to do so unilaterally and autonomously in their own lives, relationships, and communities. The call from our perspective is a call to help sow the seeds and build the genesis, parallel, structures of a freedom civilization in our very own hearts, live, relationships, associations, and neighborhoods.

This movement, or at least its practitioners, must necessarily be relatively small in relation to the population, until its use of these gaps for freedom makes it so substantive and influential that any effort to suppress it would become too burdensome.

Smallness becomes the secret formula for neutralizing Leviathan. What he can’t “see” he cannot stalk and kill!

The fact that even if we reached 100 million Americans fewer than 100,000 would fully embrace and actualize our proposed gaps for freedom is a blessing in disguise. It means the ruling class have no concern over such an insignificant movement and that our efforts can proceed in peace and safety. But if 100,000 Americans adopted our proposed gaps for freedom, namely by starting with a new and intentional form of shared nationality, they would become the basis of an egalitarian “leadership core” for a much larger movement that would emerge suddenly and become too large to suppress.

The adoption of our proposed gaps for freedom, one major one being the “exploit” of an intentional “ethnicity” based on a globally-distributed spiritual nation whose God is the Lord, will almost inevitably and necessarily only include a small percentage of people. It is as if an ark of cultural and economic autonomy from a dying civilization was being built but only so many people could fit. For those who adopt the new approach, starting with this quite novel concept of intentional ethnicity based on ideals and not ancestry or race, there is the promise that no human power can prevent God from protecting the people of any nation, even a globally-distributed spiritual nation, from all harm.

While our heart is to save as many people as we can, we know this facet of the historical cycle and we know that, until our movement reaches a certain stage, very few people will enjoy the benefits of using our gaps for freedom. It may be most people reading these veru words will want freedom but won’t use our proposed gaps for freedom and will eventually suffer the consequences of being tied to the corpse of Western Civilization in its decline.

We should note, those who are most earnest about saving Western Civilization in its core Judeo-Christian spiritual, moral, and rational foundations are in fact sowing the seeds of a new civilization. This new civilization will emerge through the translation of a Kingdom Civilization mandate from each civilization in the forward evolution of human civilization according to God’s blueprint and design.

This becomes freedom for the very few. It’s not this way because it isn’t offered or accessible to all, it’s not because the few restrict or keep out the many, and it’s definitely not about the relative wealth of the very few who may actually start mostly less well-off than most of society. It is this way because very few will both be willing and able to comprehend and embrace the message and only a few of these will make the disciplined choices and sacrifices necessary to actualize such ideas.

However, at some point, the ruling class will either seek to close the gaps for freedom while suppressing those who used them or they will try to prevent more people to avail themselves of this while leaving the minority who did alone. What this means is that from the time we begin to build our gaps for freedom the clock begins a countdown wherein, eventually, in the natural process, only those few who have already availed themselves of this gap for freedom will be allowed to keep using it.

Many who refuse to countenance something as unusual and unorthodox as nationhood will, sadly, find that eventually this option will be unavailable to them even if they now want to embrace it. Once the “ark”, in our case a new form of nationhood with the genesis structures of a new civilization, is full, the door will close UNTIL the deluge of catastrophic and collapse destroys the old structures and deposed the ruling class. Those who today are free to learn about and adopt our nationhood and build its genesis structures in their lives, relationships, and neighborhoods, will find a time is coming where they won’t be free to do so.

This principle applies broadly as no doubt people other than us also have different gaps for freedom they are building and theirs too will eventually be “closed” by the ruling class to new people seeking those same gaps for freedom. The point is that, whatever gaps for freedom you find now that mostly agree with you, you should avail yourself of them before the option is closed to you because it MUST be. Being picky because it’s not your idea or because it might require some compromises or ceding of total individualism could see you outside the ark when the deluge comes.

People who are focused first on their own things and who cannot surrender an ounce of ownership or control, people who are too infected with the unhealthy, atomized individualism that makes everyone at once an island and yet a cog in a mega machine, will push back against things like shared ownership and corporation that doesn’t give them ownership and control. There is balance.

A true gap for freedom doesn’t require you to lose more personal autonomy than you already have, in fact it increases your own personal autonomy. A true gap for freedom merely shifts some of the areas of your life that depend on the ruling class to a community of people who choose freely to participate in, while releasing more areas to your total individual control than you enjoy now.

If someone buys shares in a mutual benefit corporation equivalent to “onwing” a house, they my not own their individual house directly, but, through their mutual benefit corporation, they have far more control over its use, who their neighbors are, and what values will govern their use of the land and common facilities. In this case, what looks like a retreat from directly owning to indirectly owning the building where you live, becomes a gap for freedom by which you actually gain more real control over the land and environment where you live.

Gaps for freedom is not always convenient and what makes sense from a regulatory and legal perspective is rarely ever how regulations and laws are written. The goal is control, not the common good or safety or anything claimed. The fair housing laws may seem directed at preventing discrimination in housing but they codify the atomization of the individual into bite-sized individual residences alone and destroy the ability of kinship groups from clustering together, as is natural and necessary if you want to nurture family and community as alternatives to the coercion of the state.

Finding a gap for freedom that works around this WITHOUT promoting discrimination in housing is essential if, like us, you see the revival of extended kinship groups clustered together as in days of old as an essential alternative to state coercion and corporate control. The combination of a land trust, mutual benefit housing, fraternal benefit societies, clubs, real estate investment funds, property management corporations, and other legal structures is necessary to get to a place where a private but open, free, and diverse community development can both nurture these kinds of extended kinship groups and yet also provide fair housing without discrimination to the public.

This is just an exmaple. For every area where you want more control your choices are usually things you can do as a lone individual and things that require the freewill participation of others in some form. And for all these you will have to both be creative in finding viable gaps for freedom, such as legal structures, and be ever mindful that your time in which to exploit that gap for freedom may be limited.

To return to our theme: relatively few people will avail themselves of such gaps for freedom because they are seemingly unorthodox and not “convenient” to people whose lives are based on dependency. The fact of this smallness is, however, the greatest stealth protection of those using such gaps for freedom. Smallness is our best and only defense against a ravenous Leviathan.

The Unraveling of The Fiat Order

We face the eventual unraveling of an economic system that controls our social, cultural, and civic life, as well as our economic life, through force and which basically trades in human blood. The alternative is a system of social, cultural, civic, and economic exchange based on freewill participation and mutual, equitable benefit. But the very erection of such a parallel structure will eventually earn the ire and violent reaction of those who rule the present, corrupt system.

To understand the present system, we must begin with fiat currency.

Fiat currency is currency backed by authority, which is force, and not intrinsic value. It is evil and yet it is our money system. Our money system is based on a luciferian model which is a trading floor in which human blood is the medium of exchange. This doesn’t in any way mean the monied powers are luciferians, they don’t have to know or understand the deep and wicked spiritual roots of their system in order for us to say it is luciferian. Satan trades in human blood, he essentially has a human trafficking, as in slavery and murder, trading system which is the essential quality of fiat currency, because it is based solely on force and the shedding of blood.

We can use the term “fiat order”, because it is an order of affairs in which force controls life and the real unit of exchange is human blood. This fiat order is destined to fail because it violates the laws of causality which govern the universe and human civilization.

Those who claim to be interested in rectifying the gross wealth inequality and inequity, especially for women and minorities, and for poorer communities like Appalachia, who don’t advocate for a return to a gold standard, for money backed by value and not enforced through government authority alone, are lying. There will never be any rectifying of social injustice without monetary reform that ends the fiat currency and, therefore, our luciferian economic model.

The development of trade scripts or private cryptocurrencies that may be backed by commodities of value, like gold, may allow for islands of a Kingdom Economy, which is an economy based on equitable exchange of value in freewill participation, which can prosper even when the luciferian economic system begins its inevitable collapse. As these alternatives emerge, the ruling class are using corporations and government, their vehicles of power, to suppress the trade scripts or cryptocurrencies and either ruin them or force them underground, thus limiting the number of free people.

It should be clear: never, ever, will the ruling class totally control the whole population all over the world all the time. There will always be islands for freedom and a minority of people who remain blissfully disconnected to a substantial degree from the controls and influence of this present system. But these will remain in the minority and will always be somewhat insecure until the edifice of this system falls.

The aside here is that only a few will ever ve ALLOWED to remain outside the system’s influence and control before violent suppression is used to prevent the escape of too many people at once. The Berlin Wall goes up when the number of people waking up and escaping is too high for the system to sustain itself. But the erection of such a system leads to the eventual fall of that system: when it can only be propped up through naked force it signs its future death warrant.

In seeking to liberate people from a fiat order to a Kingdom order, from bondage to freedom, we must understand that initially the liberated will be in the smallest minority, which in a sense is its best defense. It is a defense of stealth, in the sense the ruling class and their very limited means of exercising force and intervention have bigger problems than a few people who somehow found gaps for freedom through parallel social, cultural, economic, and civic structures erected among themselves on the basis of freewill participation alone.

Very few people will get this and relatively few even of these will adopt the intentionality and discipline needed to erect their own unilateral parallel structures for social, cultural, economic, and civic life that is effectively divorced from the present system which uses force and trades in human blood.

Islands of Freedom: Upo Hubs

Imagine a global network of islands of freedom wherein everyone is free to fulfill and experience human dignity, human rights, and human flourishing in freedom and prosperity. This is the heart of our vision for Upo Hubs.

A Upo Hub is envisioned as a small to large clustered living and resource center that not only serves its residents and guests but a larger surrounding community including peers of Upadaria, subscribers to the Virtual Commonwealth platform, fellow Christians, and the surrounding communities. While most Peers and subscribers may not live within the physical environs of a Upo Hub, it will be a safe haven and resource which they have access to which guarantees the sanctity of their well-being, their human dignity, their human rights, and their human flourishing against all hazards and disasters.

A Upo Hub is different than an Estate, which is a envisioned as a clustered living site for members of a Shirehold and anyone connected to them. A Hub is intentionally designed to serve a larger distributed community of Peers and subscribers as well as fellow Christians and the general population within a chapter’s service area.

While many Estates may offer residential and commercial space to the public, Upo Hubs are also explicitly designed, with few exceptions, to emulate the concept of a free and pluralistic society of equals within a privately managed but marketplace driven community. Having space for Upo Estates, other kinship community groups, and the public within a mixed and pluralistic environment of diverse people is explicitly part of the Upadarian vision for community: never isolated or insular and never promoting disunity or division from the greatet society.

Every adult resident of a Upo Hub has a right to become an eResident of the Virtual Commonwealth platform provided they abide by the Common Standards and Terms of Use.

The Upo Hub is meant to be a sort of island of freedom in a positive, peaceful, and harmonious relationship with the larger society of which it is a part. The development of such hubs all over the world is an essential element of a larger vision to be a salt and light influence and witness to the nations as a Kingdom-bearing spiritual nation and harbingers of a new civilization founded explicitly upon Christian ideals. Physical space is needed to provide a sociocultural and socioeconomic experience and environment that engenders a sense of freedom with justice for all and a prosperity that is universal and opulent.

While many ideological movements seek their fulfillment through essentially conquering society, by votes or force, to compel all to adhere to their ways, our “revolution” has no such bent. It is based on freewill participation alone through voluntary consent and free association. The idea here is that the socioeconomic and sociocultural frameworks and blueprints are used and followed on a voluntary basis by people who choose to form free associations with others of a like mind.

The advancement of our spiritual nation as a People and our vision for a new civilization will only follow and be led by strictly voluntary adoption of our ways among willing participants. Our “political agenda” is defined and limited to efforts to secure the right of free association in forming our own voluntary kinship communities, mostly through Shireholds, which are extended familial communities of around 120 adults in voluntary free association.

The Upo Hub becomes a local to regional resource and service center facilitating the development of Shireholds and their Estates or distributed intentional communities where most members don’t live on Upo lands but do have a shared central hub of their own in the form of a Common House, Embassy, or Mission. These networks of Estates and distributed intentional communities as well as Hubs form the material infrastructure of our spiritual nation and our civilization on a unilateral basis.

In this manner islands of freedom will emerge that aren’t just associated with Upadaria as a spiritual nation but many diverse examples inspired by this effort. It is possible that the proliferation of such forms of communities and networks will become the norm for free people and will form the basis of a larger freedom civilization based on Christian ideals.

But for our vision, the focus is on reaching, gathering, training, and mobilizing people around our identity and vision to create Kinship Groups of around 10-20 adults and Shireholds of around 120 adults as well as the material infrastructure of our spiritual nation in the form of Estates and Hubs, all over the world.

Make no mistake, while our nation is not a political state in any sense, it will become a distinct sociocultural and socioeconomic body of free people distinct from all other nations of people, with its own culture and way of life, and with its own international organizations to promote and represent the interests and rights of its peers under international law. Upadaria will become a nation, even though its hubs and estates dot the world and even though its people are drawn from every race and countless ancestries to intentionally adopt a new spiritual nationality.

We believe and are convinced that God Himself protects the nations who make Him their King and Sovereign and who follow, albeit in their own unique ways, His standards of righteousness and justice. Diverse nations who love God and make His standards of righteousness and justice the basis of their norms and way of life are intended by God as the driving force of human civilization. Such nations come within God’s Divine protection and provision, regardless of their physical or material power. By adopting a form of nationality explicitly tied to God’s standards for the nations, the individual comes within the sacred border (pomerium) of that nation and receives a level and type of provision that can only come through such nations.

Building distributed intentional communities, Estates or Villas, and Hubs around this shared form of nationhood, which is adopted on a freewill participatory basis alone, is unilateral transfiguration of our lives and relationships and is the unilateral creation of a new freedom civilization. The Upo Hub becomes both an island of freedom and the vanguard or embassy of a new civilization built on Christian ideals.

Who Are The Real World Powers?

Most of us don’t really, consciously, know who the REAL world powers are. Most of us have been fooled and manipulated into joining a political tribe, led by bogeyman fears and empty promises, to support personalities, a party, or policies that actually don’t represent our interests, respect our human dignity and human rights, exhibit any concern for our well-being or happiness, or seek to advance our human flourishing!

If someone asks who the real world powers are and if we then reply with a list of countries, then we truly don’t understand the nature of the world and who runs things. Not understanding the nature of the true world powers leads us to bad information and even worse potential responses to the things that are going on around us.

Countries are powers in their own right, but as a coherent class with its own self-interest, most countries, or the political apparatus that rules them, aren’t represented even by their own governments. When we say, for instance, “America bombed ISIS” we assume the interests of the country, as in most all Americans, were served and the intentions and consensus of their people were represented by the action. But most of the time, since the dawn of the 21st century, and even earlier in many cases, countries like America or Germany or Indonesia aren’t represented as a coherent class with its own self-interest by their respective governments.

The true powers that use the governments of various countries as vehicles of wealth and aggrandizement for themselves alone have parochial interests that are diametrically opposed to the pure self-interest of the vast majority of the people in those countries. In short, “America” isn’t invading all these countries to fight “terrorism”, that’s just the excuse, the lie. Americans, as in service members, who have been fooled to believe they are fighting for “America” are being used in these misadventures, but “America” as a country, in its interests and informed sentiment, is actually being harmed by these things.

The true “powers” ruling most countries are non-state entities, in some cases a coherent whole, like the Communist Party of China which is essentially a mob-like operation, or, as in America and the West, mega corporate monopolies, or those aspiring to be monopolies, who have gained control over all the major political parties until almost all politicians serve on the corpostate factions.

Public sentiment, easily manipulated and exploited, often reactive to misinformation or a lack of information, is the medium of combat, but it isn’t the prime mover in events. The machinations of the true corpostate powers and all their factions is what controls, manipulates, and exploits public sentiment. Most “political contests” which we see as “right versus left” battles fought between the voters who decide who wins, are a sham. Neither the sentiments expressed nor the engagements in political debate, are the real prime mover in what is happening.

Stipulating that Trump lost the election and Democrats won all by legal means, if also helped by unethical but legal unfairness, we might think the citizenry voted for leftism over rightism, or something like that. In reality, a faction of corpostate powers defeated another faction through controlling the election outcome by various means, including using falsehoods and concealing truths so that almost every “voter” was essentially programmed by their faction to vote a certain way, and not in their own self-interest.

It’s not that voters are stupid or venile, thinking everyone who voted for a Biden or a Trump is thus and so type of person is actually fostered by the factions to keep people at each other’s throats instead of focusing on the actual forces at play. Voters only know what they know and many don’t have a few minutes a day, let alone the hours many of us who engage in political work do, to analyze or assess. Many don’t know the right questions and don’t have all the facts: none of the partisan opinion molders, left or right, even attempt to serve their audience fairly or ethically with objective truth.

Demonizing or denigrating voters, calling them names and questioning their mental acuity, is wrong-headed because those people are acting on powerfully manipulative influences that combine fear and promises and that make those people form a tribal identity with a person and/or a party. To pretend that this is inexcusable on the part of these voters is to pretend that this isn’t absolutely the normal way the true ruling class control the masses.

It is not Trump versus Biden or Democrats versus Republicans, it is multiple factions within a corpostate structure manipulating public sentiment to acheive their own parochial aims at the public expense.

Whether you declaim against “Trumpdavidian cultists” who follow Q or woke cancel culture kool-aid drinkers, you are focused on the results of what has happened, a battle to corral public sentiment and control it, rather than what is really happening. Your instinct should be to distrust and be suspicious of any mass wave sentiment or the blaring headlines which claim a crisis or serious “political fight.” When everyone in an entire camp seems to be in lockstep, consider that it is most likely everything about this is manufactured for intentions which are designed to remain hidden.

The word “corpostate” can be triggering to some who feel it sounds too “conspiratorial” or too “out there”, but it’s really a true expression of the unholy marriage between corporate bosses and the political state, with the corporate bosses having the upper hand because the political class need their money and support. And by “corporate bosses” we don’t mean CEO’s, we mean the people who directly or indirectly own the shares and who, often quietly and in shadow, call the shots.

You can name a George Soros or Warren Buffet as the poster children for the corpostate, but we suspect these front-facing actors are merely the tip of the iceberg. Making Soros a bogeyman is misguided, it may stem in part from a latent antisemitism, and it’s unproductive. His preachments and legerdemain are noxious to be sure, but he is definitely not the sole or major bad actor and the nature of his investment and financial empire means he is more likely dancing to the tune of those he depends on than his own tune.

What we call the corpostate is not a cohesive entity, they don’t have a board or secret council, it is more a description of how power is shared and used. “The corpostate” is shorthand for a system whereby corporate shot-callers engage in and control the political class and the apparent political battles that seem to be based on public sentiment are actually the seesaw battles between corpostate factions. The political class has ideology and/or their own parochial interests and tries to harness the corporate backers without ceding too much power to them while the corporate shot-callers back various politicians to essentially buy them as clients who must do their bidding.

So we have this battle between factions, including corporate and political class factions, and we also have the battle between the political class and the corporate class. The political class want to use corporations to advance their ideological and parochial interests while the corporate class want to use the political class to get the state to back their corporate interests.

It’s not as simple as saying the corporate ruling class control the politicians or that the politicians are now using corporations to do things the state cannot legally do, like spy on people or cancel their political opponents. It is essentially “both and”, and the multitude of factions and conflicting interests can seem inscrutable to the casual observer. Public sentiment expressed in polls and votes isn’t meaningless per se, but it is mostly manufactured and manipulated and isn’t the true driving force in the political or corporate spheres. It is a factor and cannot be ignored, hence the reason various factions lavish billions on the “press”, platforms, entertainment, and academia, even at great losses, in order to control that sentiment as much as possible.

The true powers are, basically, a combination of corporate ruling class factions and their corresponding but competing political class factions. The people or the country as a whole are merely the pawns all factions must seek to manipulate and control and even to fling at their opponents from time to time.

This isn’t a conspiracy. It is something that has always been present in some form but that has never, at least in America, been so obvious and prevalent. In the past, though the vote was limited to mostly wealthier white males, the voters had more power than the factions, because it was hard to conduct mass hypnosis campaigns and brainwash people. The organns of acculturation such as academia and the press were too decentralized and localized to allow such top-down control.

These factions are defined as groups of the ruling class who connect and collaborate, usually informally on on a more temporary basis, but sometimes through more permanent alliances, and who share similar interests in particular or general outcomes. For instance, those who profit from weapons and defense supplies desire endless wars to keep demand high, while others may desire a certain country be diminished because its policies hurt their bottom line. Certain political class factions may actually desire an ideological outcome and convince some corporations to alter their “community standards” to make it easier to manipulate voters in their favor, but those same platform owners may have other financial interests, including fat government contracts, that they can gain through doing the bidding of that political class faction.

The political warfare landscape is a whirlwind of competing factions, usually classified as corporate or political class shot-callers, but sometimes a single faction may include a coterie of both political class and corporate class shot-callers.

While gaining and mobilizing public sentiment is the chief field of action, and while those who oppose this corpostate hegemony over the national interest must engage in that arena, the public sentiment itself isn’t the prime mover in this battle. When we assess public sentiment our goal is to understand which faction or factions has the upper hand. Public sentiment reveals who has the upper hand, it doesn’t predict who will have the upper hand because it is acted upon more by the factions than it acts upon them.

As we assess this, a problem emerges in that we cannot readily define the factions or their “order of battle”, the factions are rarely permanent, and their alliances are shifting. If you think the political fight in America is between “Democrats and Republicans” then you are observing the after-effects rather than the causes of the conflict, you aren’t observing the actual factions per se.

Any issue, from “the virus”, to “climate change”, to communists in government, to “white supremacy” and anything else there is a crescendo of alarmism regarding should be viewed through this lens: is it TRUE and what factions benefit from whatever “solution” is presented to “solve” the so-called “crisis.” If we are ever caught on a bandwagon in which major acculturation agents all parrot the same narrative we should be deeply suspicious that we are being played because, chances are, we are.

Our concept and use of the term “corpostate” represents the true nature of the ongoing battle to harness and control the country’s resources and people for the interests of corporate class and political class factions, it doesn’t mean there is some grand conspiracy of a corpostate empire that meets every Friday to determine events and outcomes. It describes the way things are done, through the legerdemain of and competition between these often shifting and temporary factions.

If we understand this we may see that public sentiment, which is a potent tool all factions seek to harness and control, has become the field of battle but it isn’t itself the main driving force in what that battle will be over and what the objectives are. We may also see that “countries” are rarely the actors on the world stage but their resources are harnessed by corpostate factions for interests that often run countet to the interests and well-being even of those who “vote for” that faction’s candidates.

Defining Freedom and Building Freedom
Defining and building freedom in our lives, relationships, associations, and communities is a vital necessity in this unforgiving time of troubles. Freedom is being hunted by a complex junta of corporate and political rulers and America is devolving into a land of serfs where everyone who isn’t a ruler is a slave.

We must not allow the controversies and blaring breaking news headlines distract us from the fundamentals or keep our eyes off our true course, we must resort, again and again, to the sacred and just standards of freedom as intended by our Creator. If you do not have this focus and intentionality you will become too easily distracted by the bogeyman fears and utopian promises and by your own partisan identity to notice yet another war crime against the cause of freedom.

Leaving behind the sophistry and nuance of wordsmiths who may debate the meaning of freedom in some sort of bloodless, academic, and detached tone, we should define freedom in a more practical, everyday manner.

For Freedomists, freedom is the domain of the free, people created in the image of God and who own an inherent spiritual sovereignty from which all other individual and shared forms of sovereignty are derived. In practical terms, freedom is a condition in which most all decisions and common norms or standards that govern your life emanate mostly from you, then those you freely associate with, then your very local community of all your fellow citizens, and, finally, and in a minor capacity, the states, the corporate world, and the federal government.

From the perspective of how one obtains and maintains freedom, and all these things must be voluntary, not imposed, it is necessary to exercise and achieve civic and moral virtue, liberty as defined by the original spirit and intent of the US Bill of Rights, and independence through material autonomy and self-reliance at the individual to local scale. In short, one needs virtue, liberty, and independence to obtain and maintain freedom, but the pursuit of these things must be strictly voluntary.

Whatever bogeyman you fear or whatever utopian promises you crave, if the policies and actions devised materially hinder one’s ability as an individual in free association with others to obtain the conditions of and exercise the practices of virtue, liberty, and independence, then one is committing a crime against humanity. Everything must be judged through this litmus test: does it IMPEDE any individual in free association with others from exercising or obtaining virtue, liberty, or independence?

The condition of freedom, obtained and maintained through virtue, liberty, and independence, is a condition every person and every community of people own all sovereign authority as unto God to seek and obtain and then maintain without hindrance. Every hindrance thereto is in fact a crime against God Himself, whose own sovereignty is conveyed to and through each individual human being.

We define freedom in these terms. We understand the world of sophists and philosophers, the world of pundits and politicians, will continue to debate freedom, often in stark partisan rhetorical terms with all participants missing the point and only using freedom as a cover for their hidden agenda.

One might argue, and many do, that the left wants “freedoms” that obliterate independence, the right want freedoms that obliterate virtue. Whether or not you see it this way, neither the left nor the right in American politics has advanced the cause of freedom or consistently lived up to the freedom standard as defined by virtue, liberty, and independence. For example, the right gave us “the Patriot Act”, the left gave us the IRS!

Building freedom is not easy or simple. To build freedom one must also engage in civic and political activism, at least to try and mitigate the overstep of corporations and the state, both of which wield an unhealthy amount of power and tend to make the three standards of freedom difficult to obtain.

The above being said, it is urgent that you understand that the foundation of freedom building is that which you do as an individual and in free association with others. If your civic and moral virtue is lacking, why do you think a more civically and morally virtuous person will rise to power in the corporate and political worlds which essentially run your life? Without your own respect for the liberty of all, sans favoritism or prejudice, how then can you expect such respect for yourself from more power corporate and governmental authorities? Without the intentional and deliberate pursuit of your own material independency how can you expect independence from the influence and control of the corporations and government?

If we want to build freedom we cannot eschew civic or political activism, but neither must we allow ourselves to be or feel limited to these venues of action. Understanding and using virtue, liberty, and independence first as an individual and then in freewill participation with others is the foundation of building freedom in your own life, relationships, and associations.

Perhaps you should more diligently study what freedom is in its standards and what practices one must engage in to actualize those standards in a meaningful way in your own life. Building freedom is a deliberate act that will be an inconvenience and sacrifice, especially because this present sociocultural and socioeconomic structures, governed by corporate and political rulers from the top down, is designed to keep people down as serfs. For those who refuse to be serfs, just using what is convenient and handy and trying to fit in isn’t a viable option: only rulers are served and serfs are managed by these structures and arrangements. If you neither seek to be ruler nor accept your role as a serf, then everything from how you spend your time and money to who you do this with just radically change.

Everyone who doesn’t have a way of defining freedom that is similar to this way we are defining it and who doesn’t actively seek to build it, even when it is not convenient, is a serf or a ruler, and is most likely a serf. Don’t be a serf. Define your freedom and build your freedom in your own life and relationships, be deliberate and intentional, and make respect for freedom the litmus test for who your inner circle are.

We Must Build New Communities

Bill Collier- Without support from other people who share the same culture and who are materially self-sustaining, a culture will die. This requires the development of new communities that have norms and standards of conduct, as well as decision-making structures, that strongly reflect their own cultural convictions and way of life.

You must realize that the top-down political culture that permeates your society and imposes barbaric norms that previous generations rightly saw as moral depravity. The formation of new communities, which can be in one contiguous space or distributed, is essential to preserving our Judeo-Christian worldview and way of life. The ability to form such clusters of people who have their own material independency and their own sociocultural and socioeconomic norms and standards is an inherent right that no person or government has any morally justifiable jurisdiction over.

The ability to form such community with others who are of the same mind is being hounded and limited by authoritarianism, but, regardless of the law, our rights to self-determination are inviolate and come from God. Our tendency to work within the law inasmuch as we are able doesn’t mean we morally concur with any notion that the state has legitimate power over our freewill participatory communities.

The barbaric savages and their alt-gendered atomization not only desire this hedonistic and perverted way of life, based on animalistic self-gratification, but they most definitely want to destroy any mechanisms by which a culture founded upon millenia of historic Christian moral and doctrinal orthodoxy can preserve itself. But to God we must be true.

Our goal must be to create sociocultural and socioeconomic structures in the form of local intentional communities, even if they are distributed, that nurture this Judeo-Christian worldview and way of life. The legal structures and means may require quite a creative and multi-faceted approach with multiple different types of legal entities with different functions all coordinating to essentially, de facto, creat a materially and economically autononous community where the social, cultural, and economic standards and norms are still strongly guided by a Judeo-Christian worldview.

Again, the barbarian savages don’t want Judeo-Christian communities to emerge because they know these communities will thrive and will provide a strong freedom option to their alt-gendered authoritarianism. We don’t have to fear them because the God of Creation is not their God, they are not on His side, we are on His side, and we are doing his work. Therefore God will guide and protect us but we MUST take the first bold steps.

The call to form communities based on some form of Christian nationhood defined by Kingdom essentials and His standards of righteousness and justice with freedom and prosperity is the radical imperative of our time.

Politics Is NOT Downstream of Culture In A Dysfunctional Society

Politics should reflect culture and not the other way around, but in a dysfunctional society, politics dictates culture from a top-down position and often through some combination of manipulative, coerciolve, or outright authoritarian measures. To fix this in the long term requires a building of alternative sociocultural and socioeconomic structures that somehow become independent in a material way from the politicized structures, but in the short to mid term, merely abdicating the political arena is not a solution.

Today politics, that is ideological agendas, are guiding most American institutions, from monopoly corporate cartels like Silicon Valley to the so-called press and academia, and even much of the church establishment. Political policies, laws and regulations, are driving a societal devolution to libertine anarchy, the atomization of individuals, the breakdown of faith and family, and the increasingly monopoly power of one party and a few corporations.

The Supreme Court ruling on “gay marriage” did not in any sense flow from culture, but most people embraced it rather than defy it and the culture bowed to politics in a really gross manner that further erodes faith and family. Everyone who thought they could prop up marriage and family by purely cultural activities and that this would somehow prevent the state from using “gay marriage” to assault religious freedom and further atomize the individual within a hedonistic culture, was wrong.

The issue as to whether two adults can form any bond they wish and the issue as to whether other adults must recognize that bond are separate, but the Supreme Court enshrined a new definition of marriage, which has always been a sociocultural construct, which it is now “illegal” to even speak against. Politics intruded into the family and transformed marriage into a purely political institution dictated and regulated by the state. The goal was never for people to choose who they loved, it was to eliminate the sanctuary of the home and the sanctity of marriage which offer a ready-made bulwark against totalitarianism.

Our stance on marriage has always been that different sociocultural groups should be free to define marriage and family on their terms without state intervention, beyond enforcing any contracts made. On the other hand, no group or person should be forced or coerced in any way to accept or validate any form of marriage they feel morally opposed to. The goal of the Supreme Court was not to enshrine a right to self-determination in such matters, it was to shift the definition of marriage on ideological grounds and to positively force that definition on everyone. In short, the goal was to end marriage as a sociocultural construct outside political control.

So now we have culture literally being created through ideological litmus tests as to that which is allowed. Your sociocultural and socioeconomic reality and norms are coming through a combination of politically engaged monopoly corporations, who control the economy and discourse in a monopolistic manner, and by politicians and government bureaucrats, whose edicts replace the normal and organic process of consensus and freewill participation in sociocultural and socioeconomic structures outside the control of corporations or the state.

To simply say, as the late Andrew Brietbart once said, that “politics is downstream of culture” is wishful thinking. His emphasis on getting into various structures, like the media, entertainment, and academia, was generally sound, but the channels by which one might re-take these hijacked structures are limited and controlled by authoritarian ideologues.

Political and especially local civic engagement coupled with the intentional creation of alternative parallel sociocultural and socioeconomic structures that reflect our Judeo-Christian worldview and way of life are equally necessary to begin carving out new gaps for freedom where political control over culture is largely absent.

A NEW Pathway For Liberation From The Authoritarian Cancel Culture
As society turns to authoritarianism and a cancel culture waging war in Christianity, we must make hard choices. We must choose between liberation and modern serfdom. As most people choose serfdom, even if by default, we have an opportunity to go a different route.

If you don’t decide to pursue as much material independency as possible from the controlling structures of the ruling class then you and your children and their children will be serfs in their dystopian imperium!

Material independency requires maximum collaboration and intimate association between people who are led and guided by an organic cohesiveness as opposed to top-down hierarchical systems of command and control. We cannot defy and be liberated from such systems if we build another version of them!

Do you really want to become a serf? Do you want your rights to live a lifestyle in harmony with millenia of Christian moral and doctrinal orthodoxy to be denied by a cabal of depraved rulers who think they can erase history and change human nature itself to fit their alt genedered, hedonistic, atomized, and collectivist top-down social structures?

It is one thing for these Nimrodian tyrants, who imagine they can tear God Himself down from heaven, to desire such a perverted and abysmally decadent life for themselves! No, they go further, they demand we, who know better, applaud their barbarism and, eventually, participate as the only way to prove our “wokeness”, which is a euphemism for being brainwash and dehumanized.

If you think you can simply not comfirm and opt out, YOU ARE WRONG.

You can’t.

You can’t replace an entire sociocultural and socioeconomic structure or your material dependency thereto with “nothing” but your own individual whims and wishes. You cannot do this alone! It is ONLY through the unilateral  intentional, and disciplined creation of alternative structures at scale that we can obtain material independency from the ruling class.

This is what we propose the value and purpose of spiritual nationhood is. It is a spiritual construct in which millions of people individually choose to adopt a shared identity defined in terms of spiritually sound ideals, principles, practices, and mandates for individual living and for living in community with others. This is not about race or politics, such a form of nationhood is able to be adopted by any human being who learns of it and chooses to adopt it as their own by making its ideals and etc a guide in how they act and interact with others.

Through the individual, freewill adoption of our unique and novel form of spiritual nationhood anyone can begin a hero’s journey of liberation and as they then connect to others who also count themselves peers of this spiritual nation their opportunity for maximum collaboration, collaboration  and mutual self-reliance is great. Using our blueprints and frameworks within the guidance of our clearly defined 17 Protocols, individuals can connect and build their own alternative structures that can also organically emerge and evolve into scaled-up alternative structures for material independency.

While Upadaria is not the sole path to liberation from being dominated by our corrupt ruling class, for Christians in America especially, it may be the only ready-made alternative that presents itself as something one may tap into and utilize immediately. Thousands of hours over almost 40 years spent with the most experienced and proven experts in many fields, along with decades of experience in many fields and many years of intense Bible study have resulted in a comprehensive presentation of just how a new spiritual nation will become the vanguard people of a new civilization.

For those who embrace and adopt the Upadarian nationality, as part of a Christian nation of people who live all over the world and whose founders come from many diverse ancestries, the future is defined as freedom with justice, righteousness, peace, and prosperity for all. Our efforts to create the vanguard nation of a new civilization predicated on Kingdom ideals are entirely based on freewill participation and envision absolutely no coercion of any kind: we do not demand society conform to us, we only demand society cease asking us to conform to it!

The birth of Upadaria as a spiritual nation has already begun. More and more people are coming forward to adopt this nationality and become the pioneer founders of both a new nation and a new civilization that will emerge regardless of what the ruling class over the present moribund civilizations does. They cannot stop this vision.

People are drawn to participate in our vision as they encounter our 17 Protocols and our ideals and etc they find themselves agreeing, because all this is Biblical and timely, and they find themselves wishing the fictional world we present to impart this vision, could be actualized in spirit, even if it isn’t literally reproduced in exact detail.

Through Upadaria one does not subordinate their own calling and passions or individualism and spiritual sovereignty to anyone else, not even to our shared vision. The reason many embrace Upadaria is because they see it as a vehicle and means of enhancing their life and facilitating their own dreams and ambitions.

The need for a national identity and purpose one may organically and freely share with others is a fundamental, if neglected, human need that is essential to civilization and that is the foundation for things like family and community in general. The perversion of this need, its elevation above our identity in Yeshua, and it being conflated with political citizenship and/or race has produced a form of nationalism that tends toward denying basic human dignity, human rights, and human flourishing.

Upadarians are “Ecclesians”, Christians who faithfully follow Jesus and count themselves part of the whole Body of Christ as joint-heirs with Christ in His Kingdom and local citizens of the spiritual city-state that is the Ecclesia. We come from many lands, so-called “races”, ancestries, and political states and while not all Christians are Upadarians, all Upadarians by spiritual nationality are followers of Yeshua first and foremost.

We are intentionally creating the genesis structures of a new nation of people who are the vanguard nation of a new civilization predicated itself on Kingdom ideals. We don’t need permission to do this nor do we want society around us to conform to this, we just demand to be left to worship and serve our God in peace.





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